Protest-ant Beliefs vs. Catholic Church

December 27, 2011

Kerrin says,Catholic Salvation is:Through the Roman Catholic Church

Bread From Heaven: Yes, this is very true but only because Jesus founded the Church to bring the Gospel to every Generation until the end of Time. Without Jesus there would be no salvation through the Catholic Church or any other way.

Kerrin says, Catholic Salvation is: Merited by doing good works

Bread From Heaven:Absolutely WRONG. We cannot in any way merit salvation by our good works. Aside from our works making our faith perfect as James says, our works and sufferings etc are not for the purpose of saving ourselves but to make reparation for the temporal consequences of our sin. To purify our souls from attachment to sin. And what is not completed in this earthly life is completed by the grace of God in Purgatory. So that we may be Holy as He is Holy. (I Peter 1:16)For a full understanding of the Catholic teaching on purification see also my post–>Where is the Biblical Evidence for Purgatory?
Kerrin says, Catholic Salvation is: By faith PLUS the law, sacraments, and good works
Bread From Heaven: Well this is just what scripture says:
Law:

Matthew 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

Sacraments:Baptism

John 3:5 “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.

Eucharist:

John 6:54 He who eats My flesh and drinks My blood has eternal life (see John 6:26–65)

Confession:

John 20:21 …I also send you.” 22 And when He had said this, He breathed on them and *said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, their sins [c]have been forgiven them; if you retain the sins of any, they have been retained.”

Good works

James 2:14-26 faith without works is dead.

Kerrin says, Catholic Salvation is: Attained by man

Bread From Heaven: Absolutely WRONG.

Kerrin says, Catholic Salvation is:A process from Baptism through purgatory

Bread From Heaven: Salvation is through Jesus Christ. But we cannot enter into the Holy Presence of God until we are purified. Baptism is the first purification from all sin, eternal and temporal. Confession is a further absolution of the eternal consequences of sin, the sacraments give grace to strengthen our souls to stay the course and Purgatory finishes the purification of our souls, so that we will be Holy as He is Holy.

Kerrin says, Catholic Salvation is: Never assured in this life

Bread From Heaven: As long as we live we are able to fall from grace through mortal sin. But we always have hope and if we should fall into mortal sin we can avail ourselves of confession. As long as we are not in mortal sin we are sure of salvation. But Protestants, pretend to assurance of salvation with their once saved always save tradition. However, because all know of Christians who have committed adultery or some other mortal sin, they will say that the truth of the matter is:
Once saved Always saved IF saved. So they contend that those who fall were never saved in the first place. Therefore, no one really knows that they are saved for sure. They may be pretty sure they may assert that they are sure, but the reality is that until they die they too retain the ability to sin mortally. There are some sects who contend that once saved always saved NO MATTER HOW MUCH ONE SINS OR THE GRAVITY OF SIN.

This theology is rejected by the majority of Protestants. They may say, “Once saved always saved” but in the back of their mind they are adding, “If saved.” This why they are constantly judging each other; trying to determine is so and so is a REAL Christian.

Kerrin says, Catholic:Sins are expiated by suffering in purgatory

Bread From Heaven: Not entirely true.As I have said earlier. Jesus paid the full price for the Eternal Consequences of Sin but we must make reparation for the temporal consequences of sin. Where is the Biblical Evidence for Purgatory?

Kerrin says:Mary and all the saints are also glorified

Bread From Heaven: As heroic examples of Faith for us to follow. They are not glorified in the same sense as Our Lord or worshiped.

Kerrin says, Catholic Salvation is: This work continues with daily sacrifices

Bread From Heaven:This is a misunderstanding of what we celebrate at mass. Do we have daily sacrifices? Yes. Are these daily sacrifices a continuing of the daily sacrifices of the Old Testament priests? NO. We do call the mass a sacrifice but not because it is a NEW sacrifice. Not because it is ANOTHER sacrifice. But, at our mass a great mystery takes place. At every Catholic Mass the curtain of time is pulled back and we enter in to that ONE SACRIFICE that our precious Lord made on the cross 2000 years ago. We re-present the ETERNAL SACRIFICE of Jesus Christ. It happened once in Time but since it is eternal we are able to bring that sacrifice into the present by following the command of God the Son to “Do this in Remembrance of Me.” –>Sacrifice of the Mass

Advertisements

Saint Basil The Great On The Necessity Of Confession Of Sins

September 24, 2009

5 bob to Taylor Marshall (ever the blogger to read!) who writes:

Saint Basil the Great on the necessity of confession of sins

Published Tuesday, September 23, 2008 by

All personal information that you provide here will be governed by the Privacy Policy of Blogger.com. More…


 


“It is necessary to confess our sins to those whom the dispensation of God’s mysteries is entrusted.” Basil, Rule Briefly Treated, 288 (A.D. 374).

Basil is, of course, referring to the act of Christ whereby he endowed the Apostolic ministry with the office of remitting sins:

“If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained” (Jn 20:23).


Worth Revisiting: THE VINYL CONFESSION

April 30, 2009

THE VINYL CONFESSION by Fr. V

 

I for one am glad that CDs and Ipods etc. have taken over from records for personal music entertainment. There are songs that to this day when I hear them I tense up waiting for that part of the song that has been seared into my mind as having a skip that used to plague the records I had when I was very small.

“Does your chewing gum lose its flavor
on the bedpost over night?
And you mother says, “Don’t chew it,”
Do swallow it, (click) Do you swallow it, (click) Do you swallow it”
(Vwwwwwwip.)
“in spite.”

Sometimes people come into the confessional and say, “Father, it’s the Read the rest of this entry »


Brush Up On: Rosary, Confession, Act Of Contrition

April 1, 2009

Church Fathers on Confession

July 6, 2008

Q. When did confession to a priest start?

A. Confession is a sacrament instituted by Jesus Christ Himself in John 20:

22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven…

From the early writings of the Church fathers below you can see that the sacrament of confession has always been a practice of the Church founded by Jesus Christ.In the early Church confession was not done in private to the priest but to the whole gathered Community, in the presence of the priest. Private confession was instituted later to avoid the shame associated with public confession.

The Didache “Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life. . . . On the Lord’s Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure” (Didache 4:14, 14:1 [A.D. 70]).

Irenaeus

“[The Gnostic disciples of Marcus] have deluded many women. . . . Their consciences have been branded as with a hot iron. Some of these women make a public confession, but others are ashamed to do this, and in silence, as if withdrawing from themselves the hope of the life of God, they either apostatize entirely or hesitate between the two courses” (Against Heresies 1:22 [A.D. 189]).

Tertullian

“[Regarding confession, some] flee from this work as being an exposure of themselves, or they put it off from day to day. I presume they are more mindful of modesty than of salvation, like those who contract a disease in the more shameful parts of the body and shun making themselves known to the physicians; and thus they perish along with their own bashfulness” (Repentance 10:1 [A.D. 203]).

Read the rest of this entry »


Priest Scandal and Confession

July 4, 2008

Q. After the recent church scandals, the priests should stay away from our children. Multi-generational epidemics of sanctioned and church protected pedophilia proves religion and children should not mix. The church should stay out of our bedrooms and work on correcting their own dysfunctional sexual urges. How can anyone allow children to go to confession with a priest?

A. I too am outraged by the abuse of authority exercised by our disordered priests who succumbed to EVIL. From what I have heard, these priests may have used the confessional as an opportunity to indulge their disordered lusts. Others may have used the confessions to pinpoint who might be susceptible to their overtures. Others simply abused trust. Sacrilege! Abominable! I really can’t think of words to express my indignation at the desecration of this beautiful sacrament instituted by Christ. And the spiritual and moral mutilation visited upon these trusting young people and their families.

However, we must remember that by far the majority of priests have been Read the rest of this entry »


Why Do You Confess to a Priest?

July 2, 2008

Q. Why do Catholics have to confess their sins to a priest instead of praying straight to God?

A. In obedience to Christ.

John 20:19-23 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” 20After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. 21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”

After His resurrection, Jesus, appeared to His disciples on Easter Sunday evening. He conferred the power to forgive sins by breathing on them. This corresponds to God breathing life into Adam. And so, Jesus breathes life giving power to forgive sins into his disciples. Note that this is before Pentecost and the general bestowal of the Holy Spirit. This is a special and unique pouring out of the Holy Spirit for the disciples, the first priests and bishops of the Christian Church.

And the purpose of this special dispensation of the Holy Spirit is to empower the apostles with the authority to forgive or not forgive sins in the name of Christ. This specific action cannot mean some sort of general power such as that by the preaching of the Gospel sins are forgiven or not depending upon the hearer. Jesus says, “If you forgive….if you do not forgive…” It would be impossible for the disciples to obey Jesus without audibly hearing the confessions of men and women, boys and girls.

2 Corinthians 5:17-20 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.

Now this verse can be interpreted in a Protestant way to mean salvation by the preaching of the Gospel. However, we see this verse as further proof for the sacrament of reconciliation/confession. Also, James points out Read the rest of this entry »