February 17, 2010
The former assistant Bishop of Newcastle, Paul Richardson, has been received into full communion with the Holy See, I am pleased to reveal. Richardson – also a former Anglican bishop in Papua New Guinea and diocesan bishop of Wangaratta in Australia – was received into the Church at the chaplaincy at Durham University last month.
He tells me that Read the rest of this entry »
January 31, 2010
5 bob to Opinionated Catholic.
In a surprising departure from protocol, the Queen has sent the Lord Chamberlain, the most senior official of the Royal Household, to see Archbishop Vincent Nichols, leader of the Roman Catholic Church in England and Wales, to discuss Pope Benedict XVI’s offer to Anglicans wanting to convert to Rome en masse. Read the rest of this entry »
January 31, 2010
America magazine recently gave it’s Campion Award to the Archbishop of Canterbury, Dr. Rowan Williams. St. Edmund Campion is one of the great and courageous English Jesuit martyrs, himself hanged in the 16th century by the Archbishop’s Anglican forebears. His feast is observed by both churches. In receiving the award, the Archbishop referred to a concept of Pope John Paul II, martyrial ecumenism by which Christians of various bodies honor one another’s martyrs as heroic witnesses for Christ, particularly when they died at the hands of other Christians. He pointed to St. Paul as the first to honor the sacredness of his own victims: Read the rest of this entry »
August 28, 2008
Remember, way back when (a few decades ago) when seminaries and divinity schools across the Christian world trained priests, pastors and preachers to go forth with the Gospel to all nations and make disciples of Jesus Christ? (Christians!)
Apparently these days, just talking to everyone is where some feel most comfortable stopping. Not who is sponsoring the initiative.
Virginia Theological Seminary (VTS) welcomed its first Muslim exchange student, Salih Sayilgan, on August 20 as part of its continuing effort to encourage deeper cross-cultural conversations within the VTS community and equip students to envision new and creative ways to undertake ministry in the world.
Sayilgan’s arrival marks a new relationship between the Seminary and the Istanbul Foundation for Science and Culture (IFSC), a Muslim organization committed to dialogue and constructive relationships with Christians. Sayilgan, who has been a volunteer at the IFSC for the past five years, is currently working toward a master’s degree in the Sociology of Religion at the University of Sakarya, Turkey. His time at the Seminary will also build on the interreligious studies within the Washington Theological Consortium and on the work of the Rev. Dr. Rich Jones, professor of Mission and World Religions at VTS, who has taught about Islam for the past 20 years. Sayilgan’s time at VTS is being coordinated by the Seminary’s Center for Anglican Communion Studies. Read the rest of this entry »
August 2, 2008
5 bob to TheForce.Net where it is written:
Darth Vader & The Icelandic Church?
Posted By Mike on July 26, 2008
Our friend Kevin sent over the following regarding Darth Vader making an appearance with members of the Icelandic church:
“This happened in Iceland where the national religion is Lutheren.
At the start of a priest “gathering” or “summit”, for lack of a better word, 140 priests and all the top players of the Icelandic church took a quiet little photo-op stroll before Mass. A member of the Icelandic Unified Atheist League showed up to pester them and humiliate. The strangest part is that only one tv news network (believe it or not we have 3) and one newspaper (of which we have 4) covered this hilarious mystery guest.
Notice the guy in the red frock trailing the priest procession? That is the bishop of Iceland, the most powerfull man within the Icelandic church. Notice the guys with guns protecting him and tackling Darth Vader for reasons of national security? No, me neither…”
Interestingly… Darth recently appeared in procession with the Anglicans of Australia… From our brethren at Stand Firm:
The writer suggest that Darth may have converted and was leaving the dark side. Me? I think they may be confused Read the rest of this entry »
July 16, 2008
Ex-Anglican communities to become Catholic, Rome confirms
The Catholic Church will expand its provision of “Anglican Use” parishes in the United States in order to allow whole communities of traditionalist Anglicans into the Roman fold, a senior Catholic archbishop has announced.
Pope Benedict on a recent visit ot the Yankee Stadium in New York
The Most Rev John J Myers, Archbishop of Newark and Ecclesiastical Delegate for the Pastoral Provision, told a conference of ex-Anglicans on Friday that “we are working on expanding the mandate of the Pastoral Provision [of Catholic parishes using Anglican-inspired services] to include those clergy and faithful of ‘continuing Anglican communities’.
“We are striving to increase awareness of our apostolate to Anglican Christians who desire to be reconciled with the Holy See. We have experienced the wonder of several Episcopal Read the rest of this entry »
July 14, 2008
I am the most casual of amateur “Anglican watchers”… As a Catholic, looking at what is going on over in TEC causes me no glee, but honestly I see the writing on the wall. (Feel free to weigh in with disagreement – that is what comboxes are for!)
A Lutheran watcher, I am not at any level – amateur or otherwise. Recently, however, I am having a spell of being, I dunno “Lutheran Curious” as I see snippets here and there of things coming out of the Evangelical Lutheran Church in America (ELCA) – America’s largest Lutheran body of just under 4.77M members, formed in 1988 with the merging of three Lutheran bodies, they are in full communion with the Episcopal Church.
Again, as a rank amature with no vested interest in the internal politics of this community myself (save a desire/fantasy – I admit – to see an end to the divisions and a return to Catholic unity on the part of all baptized).
But in the past few weeks of looking at some things that are coming out of some blogs and news sources here and there about the Evangelical Lutheran Church in America, I have come up with the following questions:
- What trajectory has the ELCA taken on the GLBT issue? Today it appears they are about three to five years behind the Episcopal Church on the matter, with affirming clergy being lined up to shore up support of what seems to be an affirming stance that is coming…
- TEC and ELCA have an inter-communion and pulpit sharing arrangement… What influence has this had? Some speculate that this re-enforces and re-affirms the influences of pro-GLBT parties within the ELCA… The TEC and ELCA in 2008 both have more clergy than ever, as their memberships both decline. An observation that has been made by some is that in some diocese the TEC has rostered a good number of clergy who are not needed or used for parochial assignments, but serve – in effect – to “weight the strength of certain ideological agendas”… The ordinands have no or little parochial responsibility… but when it comes time to gather the rostered clergy to vote, they are votes that can be counted on. “Stacking the deck” so to speak. Is this a trend we have seen in the ELCA?
- Has clergy sharing had this influence or allowed for re-enforcements to be sent into ELCA synods from TEC for similar stacking?
- What trends have we seen with ELCA congregations re-aligning in other synods? (The number of re-aligning congregations seems to have increased each year since 2002.)
- Has the divisions between Lutheran bodies like WELS, Missouri Synod and the ELCA had an effect on how the situation in the ELCA has played out in these last ten years? That is to say at the time of formation of the ELCA, WELS & the Missouri Synod did not opt to join back in 1988… That being the case, is it already a de factosituation that folks who self-describe as conservative Lutherans are already pre-divided into other non-ELCA bodies allowing for smooth transitions into a female-minister dominated body that is traveling in a trajectory to be widely and openly affirming of pro-GLBT (Affirming of homogenital sex acts)?
- Continental Lutheranism (Germany and Scandinavia) has already gone the direction of the “mainline moderns”… African Lutheranism – like African Anglicanism – seems to be more rooted in concepts of “Protestant Orthodoxy” with the eschewing of women’s ordination and pro-homosexual theologies. Yet being that there is no “big tent Lutheran communion” analogous to what we see in Anglicanism with the world-wide communion and Lambeth, it would seem that neither Continental nor African bodies are in a position to exert pressures on the ELCA one way or another in the dramatic fashion that a global confrontation in The Anglican Communion has forced the hand of the TEC (in a fashion) to take a definative stand that (supposedly) will have an influence on TEC membership in the Anglican Communion. As of 2008, I am sceptical this is going to happen in a fashion as dramatic as some predict – 11th hour comprimises seem to be the standard in the history of confrontations that liberal and affirming clergy and communities always recieve in a slow – if somewhat recently accelerated – war of attrition. They always win.) Has this lack of a sense of world communion been a factor in the directions the ELCA has taken and will take?
- In the past few years we have seen well over 25 clergy and notable theologians from American Lutheranism embrace the Catholic Faith. Has this exodus hindered movements within the ELCA to ?
Worth looking at:
LUTHERAN CHURCH MISSOURI SYNOD BLASTS ELCA OVER GAY STANCE
Statement regarding 2007 ELCA Churchwide Assembly Action
by Gerald B. Kieschnick Read the rest of this entry »