While I have known for many years that there are a lot of Wiccans and other pagans in the Twin Cities, I had no idea that they had a Pagan pride Weekend. Going on now. My first question is this: Why pride? Why not come up with some other word? Is it because you’re wrong and vilified for your ultra-yucky behavior? Or is it because you have Dianic Wiccans (lesbian witches) organizing this? I’m not aware that anyone pays too much attention to paganism around here so it wouldn’t shock people, especially in October, to be told that someone is a pagan. Especially not in the neighborhood in which they’re having their event. Read the rest of this entry »
Tomb believed to be the Apostle Paul’s
The Vatican announced, at the close of the Pauline year, that analysis on bones buried in what is believed to be the tomb of the Apostle Paul, indicates the bones are from the proper time period.
You’ve got to love Catholicism; the Vatican finds all kinds of things located where tradition has put them.
Oldest portrait of St. Paul
In addition, the Vatican announced the finding of a 4th century portrait of St. Paul, which is the oldest known image of the saint.
Grace from God in this Pauline year.
A terrible tragedy happened 10 years ago this month known as the Ben Lomond Crisis. According to these re-published accounts, it was an event characterized by rigidity, intrigue and ethnocentricism on the one hand, and a defiance of legitimate episcopal authority on the other, which ruined Antiochian Orthodoxy’s best hope for a major influx of Evangelical converts. The “Orthodox Moment” among Evangelicals began and ended at Ben Lomond, California.
While there are undoubtedly conflicting versions of this event, here are two accounts of what took place in this historic turn for Orthodoxy in America.
From Ben Lomond Tragedy:
An account from 1998, November 26, 1998 (broken into paragraphs for easier reading)
The parish in Ben Lomond, CA was then the largest parish of the Antiochian Evangelical Mission. In 1997, it was a parish of about 1500. Saturday Vespers had about 200 attendees. The entire congregation sang as the choir. It has a K-12 school, a world class choir, a hospitality house (for visitors), programs for teens, and a publishing house, Conciliar Press, which the evangelicals brought with them. The parish allowed a highly respected spiritual father from Mount Athos to visit them and to hear confessions and give guidance. People began to fast and pray more.
The hierarchy of the Antiochian Archdiocese then forbade any Antiochian clergy or faithful to go for a confession to a non-Antiochian priest. Their practice of having a complete round of daily services, with Matins, Liturgy, Vespers, and everything else, all well attended, was considered bizarre and no longer normal. Moreover, they had some unusual liturgical customs and Russian customs in their services. Certain Arab ladies in the parish got the ear of the local Bishop and started demanding that the thing was getting out of control; a new leadership had to be installed at Ben Lomond. Read the rest of this entry »
Here is the bombshell:
A group of 14 traditionalist bishops claim that there are “irreconcilable differences” over historic reforms that would introduce women as bishops without giving proper concessions to oponents of the move.
In a letter to 1,400 clergy who have indicated that they are considering defecting from the Church of England, they are highly critical of a decision by the General Synod – the Church’s parliament – to ignore proposals for a compromise over the divisive issue. Read the rest of this entry »
It’s all over the net. All kinds of talk about Anglicans swimming, put on swim trunks, taking the plunge, testing the waters, dipping the toe, crossing over, etc. It will be a wonder if the Tiber can handle the traffic as well as it handles the copious references to the metaphor … if they all come.
Those who do come are deserving of a hearty welcome from those of us standing along the shore. They certainly will have paid a hefty price in strained and even lost friendships as they have made a momentous and meaningful journey to the Catholic Church.
As an Anglican watcher I have noticed a distinct pattern on most Anglican blogs. Whenever something positive about the Catholic Church is posted there is a strong and bitter reaction among many of the commenters. Antipathy toward the Catholic Church is deeply ingrained in the minds of Anglicans and protestants from an early age. So it erupts almost without reflection whenever the moment calls for it. It has been particularly heavy in the wake of word of talks between some Diocese of Fort Worth Episcopal clergy and the local Catholic bishop.
5 Bob to: Midwest Conservative Journal:
A delegation of Episcopal priests from Fort Worth paid a visit to Catholic Bishop Kevin Vann earlier this summer, asking for guidance on how their highly conservative diocese might come into “full communion” with the Catholic Church.
Whether that portends a serious move to turn Fort Worth Episcopalians and their churches into Catholics and Catholic churches is a matter of dispute.
The Rev. William Crary, senior rector of the Fort Worth diocese, confirmed that on June 16 he and three other priests met with Bishop Vann, leader of the Fort Worth Catholic diocese, and presented him a document that is highly critical of the Episcopal Church and the Anglican Communion.
The document states that the overwhelming majority of Episcopal clergy in the Fort Worth diocese favor pursuing an “active plan” to bring the diocese into full communion with the Catholic Church.
While declining to specify what that might mean, Mr. Crary said it likely would not mean “absorption” by the Catholic Church.
He cast the initiative as following Anglican and Catholic leaders in longstanding efforts to bring the two groups into greater cooperation, with the ultimate goal of honoring Jesus’ call in John 17:21 for Christian unity.
“These discussions between the Roman Catholic Church and the Anglican Communion have been going on for 42 years,” he said. “We would like to bring these down to the local level.”
But other local Episcopalians interpret the meeting and document differently.
“There’s a very serious attempt on the part of Episcopal clergy in the Diocese of Forth Worth to petition Rome for some kind of recognition,” said the Rev. Courtland Moore, who is retired as rector of St. Alban’s Episcopal Church in Arlington.
“They make it clear that they no longer believe there is truth in the Anglican Communion, and the only way they can find truth is reunion with Rome.”
Mr. Moore is co-chairman of Steering Committee North Texas Episcopalians, a group that wants the Fort Worth diocese to remain in the Episcopal Church. He obtained a copy of the document the priests gave to Bishop Vann and made it available to reporters. Read the rest of this entry »
Steenson as an Anglican Bishop
Former Anglican Bishop Jeffrey Steenson is widely revered among Anglicans as a man of profound integrity and service in the Lord’s vineyard. Last week he spoke at the Anglican Use Conference. He spoke with his usual clarity and Anglican eloquence. Welcome home, Jeffery.
His full address can be found here.
It all begins with the conviction that the Catholic Church simply is. She is not one option amongst many. People who become alienated from their own churches will sometimes think that the next step is to go down to the marketplace and see what is on offer: which church is going to give me the best deal? Those people seldom find the Catholic Church because they have missed the essential point – the fullness of Christ’s blessings is not distributed across the ecclesial landscape but flows from the one Church.
Our Lady of the Atonement Catholic Church, Anglican Use, San Antonio, Texas
Creedal Christian noticed this:
There’s an incredible advertisement in the April 2008 edition of Episcopal Life. It’s on the bottom right-hand side of page 8. Here’s what it says:
THE ANGLICAN USE SOCIETY in America in communion with the Holy See of Rome offers to Clergy, Religious and Laity of the Anglican Tradition an information booklet explaining THE PASTORAL PROVISION, the canonical instrument that has made possible their reconciliation with the Holy See as units of common identity which preserve their Anglican heritage of liturgy, hymnody and spirituality.
In other words, an official publication of the Episcopal Church includes an advertisement from an official Roman Catholic organization that invites Episcopal congregations to leave the Episcopal Church and become Roman Catholic. As part of the package, the Episcopal priests of those congregations will be ordained as Roman Catholic priests, even if they are married. Those congregations and clergy will also be allowed to “retain certain liturgical elements proper to the Anglican tradition.”
Episcopal Life is running this ad while our Presiding Bishop is deposing Episcopal bishops for their schismatic actions.
My friends, you just can’t make this stuff up!
I said: “I did not even talk to you. You don’t even know me, how did you feel peace with me?”
He said: “I don’t know, but I feel peace with you.”
Then, Ahmad opened his heart and told me about an amazing experience he had had 3 years ago. He said, “I was working on the Bobcat removing rubbles. I noticed a book over there. So, I turned off the Bobcat and walked towards the rubbles. I took the book in my hand, removed the dust and opened it. When I read a passage, I felt a power entered into my body. Since then, I have been liberated from a vice I had been struggling with.”
I said: “Wow, what is that book?”
He said: “The Bible.”
I said: “OK, I have a Bible in my car. Would you like to read a passage from it?”
He said: “Yes, sure.”
I said: “OK, take the book. Pray first. Then, open it and the passage that comes I will read it for you.”
Ahmad took the Bible, prayed and opened the Gospel on the second letter to the Corinthians 5:17-19.
I read: “So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation.”
I was reading this passage, and Ahmad began to cry. He sobbed. Then, he spontaneously confessed all the sins he had done in his life. I left this man purified from his old sins and I went back to my church.
That was the first day.
THE POWER OF CONFESSION
On Thursday March 8, 2007, I took Ahmad from his apartment to the Shrine project. He was in complete silence. He couldn’t work a lot because the Bobcat had a few problems. Read the rest of this entry »