Prophet Jeremiah

May 1, 2011


When Did Catholics Add Books to the Bible?

December 3, 2009


Q. When did Catholics add books to the Bible?

A. They never did. The Jews and the Protestants removed books from the OT.
The Catholic Church simply received the Septuagint version of the Hebrew scriptures, from the Jews, at the time of Christ. This became known as the Old Testament. 70 years later, the Jews removed 7 Old Testament books from the Septuagint. The reason given for this was that they could no longer find those books in Hebrew.

Interestingly some of these books were being used to good advantage to make converts among the Jews. For example:

Read the rest of this entry »


Bonfires, Baptist Style

October 23, 2009

By now you all know about the little North Carolina church that plans to have a bonfire next Saturday night. Even though Baptists haven’t been around for more than a couple hundred years, the pastor thinks his word is the be-all and end-all of religion because they don’t have a central authority. Interestingly, Baptists claim to have been around since before Catholics and disclaim the idea that they’re Protestants. Yet, what Bible does this minister prefer?

The King James PROTESTANT Bible! Read the rest of this entry »


Saint Melchizedek, August 26

August 26, 2009

Melchizedeck

Saint Melchizedek, King of Salem and Priest

August 26, Second Millennium BC


“Melchizedek, king of Salem and priest of God Most High” is mentioned twice in the Old Testament. He met Abraham, offered him bread and wine and blessed him. In return, Abraham gave him a tithe of the booty recently conquered (Gen 14:18-20). When Jerusalem became the capital of the Kingdom of Israel, King David was proclaimed “a priest forever after the manner of Melchizedek” (Ps. 110.4). This allusion to another priesthood, different from the Levite, was used in Hebrews: Christ is a priest not of carnal descent, but “the manner of Melchizedek” (Hebrews 6:20). The Christian tradition saw in Melchizedek a prophecy of Christ and the offering of bread and wine the prophecy of the Eucharist.

Etymology: = Melchizedek the King, that God is justice
Emblem: Bread and wine
Read the rest of this entry »


North Korea Executes Christian Woman for Distributing Bible

July 26, 2009

Please pray for Ri Hyon Ok, executed for distributing the Bible, and her husband and children who have since been disappeared.

palm

Activists say North Korean woman publicly executed for distributing Bible
KWANG-TAE KIM , Star Tribune

SEOUL, South Korea – A Christian woman accused of distributing the Bible, a book banned in communist North Korea, was publicly executed last month for the crime, South Korean activists said Friday.

The 33-year-old mother of three, Ri Hyon Ok, also was accused of spying for South Korea and the United States, and of organizing dissidents, a rights group said in Seoul, citing documents obtained from the North. Read the rest of this entry »


World’s Oldest Christian Bible Digitized

July 9, 2009

Codex Sinaiticus

This undated picture made available by the British Library shows a reader examining a page from the earliest surviving Christian Bible. The British Library says the surviving pages of the world’s oldest Bible have been reunited digitally. The library says the early Christian work known as the Codex Sinaiticus had been housed in four separate locations across the world for more than 150 years. It became available Monday for perusal on the Web so scholars and others can get a closer look. The library says the work will allow scholars to further study the “unique treasure.” The project united organizations from Great Britain, Germany, Russia and Egypt. Each possessed parts of the 1,600-year-old manuscript. They worked together to publish new research into the history of the Codex and transcribed 650,000 words during a four-year period. (AP Photo/The British Library) (The British Library – AP) Read the rest of this entry »


May 9: Prophet Isaiah

May 9, 2009


May 1: Prophet Jeremiah

May 1, 2009


Catholics In Need: Ivory Coast

April 28, 2009

One Bread Delivers Bibles to St. John the Baptist Mission in Mandallah

Dear Brothers and Sisters in Africa:

 

This summer our African Missionary in the Ivory Coast, West Africa, travelled north in his country to the city of Mandallah, and the St. John the Baptist Mission to delivery 688 bibles in two native languages spoken by the villagers.

 

Above, at a special Mass at which the bibles were presented to the congregation, the altar servers carried some of the bibles to the altar.

The grant to purchase these bibles for the mission was provided by a Catholic foundation in Raleigh, North Carolina. The congregation was most grateful and will use these bibles in their catechism classes.

Below One Bread’s African representative, Bekoli Boika, presents the bibles to the priest in front of the congregation.

 

The Congregation of St John the Baptist Mission at the start of the Mass at which the bibles were presented.

 

To request materials for use in Africa, please contact:
Mr. Boika Bekoli Louis
One Bread Lay Apostolate-Africa
25 BP 1100 Abidjan 25
Ivory Coast, West Africa
1bread-africa@excite.com
(+225) 07845050

 


A Non-Mosaic Torah

November 21, 2008
“From that tree you shall not eat; the moment you eat from it you are surely doomed to die.”  Of course God was not lying to Adam.  The price for sin is blood.  When Paul said, “According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness,” he was not presenting new information to the Jews, he was simply emphasizing what they already knew to be true.  Getting there was a long road though.  The first time God purified the world was in Noah’s Flood.  Shortly after Noah’s flood God brought Abram into the world and promised him to make a great nation of him because of his faith.  Three generations later He saved Abraham’s family from starvation by placing one of the children in a position of authority in Egypt, where he had knowledge of the coming famine and the prudence and position to prepare for it.  Four hundred years later the Israelites needed salvation from their gracious hosts of old.  With Read the rest of this entry »

CTA: The Bible and the “Apocrypha” (Deuterocanonical books of the Bible):

October 16, 2008

 The Bible and the “Apocrypha” (Deuterocanonical books of the Bible):

  Apocrypha (Catholic Encyclopedia)
  Deuterocanonical Books of the Bible (called by Protestants the “Apocrypha”) (table of contents & links)
  Do we know which Scriptures are genuinely apostolic? (James Akin, Nazareth Resource Library) 
  The earliest records of the Biblical canon (books in the Bible) include the “Apocrypha”  
  The Old Testament Canon (record of the Church Fathers) (James Akin, Catholic Answers) 
  Canon of the Old Testament (Catholic Encyclopedia)
  Why are Protestant Bibles missing certain books of Scripture? (James Akin, Nazareth Resource Library) 
  What did the early Church Fathers have to say about the Old Testament Canon? (James Akin, Nazareth Resource Library)
  Which canon was used in the Gutenberg Bible? (James Akin, Nazareth Resource Library) 
  Questions and answers about the Book of Judith (James Akin, Nazareth Resource Library)

The Lost Son

May 24, 2008

Roy H. Schoeman is an incredibly insightful author – one of my favorites. He wrote Salvation is From the Jews.

The thrust of one of his arguments is built from the Letter of St. Paul to the Romans, Chapter 11. He points out that even though many of the Jews who lived during the time of Jesus rejected him as the Messiah, God still did not reject his people. This is something I have always agreed with but I have never been able to articulate it as well as Schoeman does. He points out that even though a stumbling block is placed in front of the Jews it is not so as to make them fall. They have been called into unbelief by God that the Gentiles might partake of their salvation, later they will be grafted back into the tree bringing yet more grace both to themselves and to the Gentiles. I really admire Mr. Schoeman because his argument for the fact is strictly scriptural and leaves practically no room for dispute, while mine has always been theological and leaves plenty of room for dispute.

Read the rest of this entry »


Does This Sound Like The Episcopal Church?

May 3, 2008

Does Episcopalianism today look anything like what we read about here? Would an Episcopalian from 1931 PECUSA recognize 2008’s TEC?

Where will your church be in 20 years? What about 50? What about 78?

Which Church (like Jesus who is “the same yesterday, today and forever) is advocating the same, no matter how unpopular?

From TIME magazine:

Monday, Jan. 26, 1931
Birth Control

The American Birth Control League invited 30 Protestant Episcopal bishops to its convention in Manhattan last week. Not one bishop appeared, although their Triennial General Convention at Denver next September is certain to consider birth control in echo to the last Lambeth Conference of bishops of and affiliated with the Church of England, which discreetly approved the movement (TIME, July 14 & Aug. 25). Nonetheless there were several preachers of various denominations among the 200 delegates who attended the convention. Also-present were a few doctors. Conspicuously absent were women who revel in tales of their own childbearing, women too prudish to discuss procreation in any manner, Catholic women obedient to the Pope’s denunciation of any hindrance to conception (TIME, Jan. 19). Last week’s meeting lacked the vigor of previous conventions. Some speakers interpreted the Pope’s denunciatory encyclical as favorable to birth control. “It paves the way for the inevitable fight over what is one of the most important biological findings in history”—Professor Julian Sorell Huxley of London. Other speakers and a formal resolution politely denounced the recent White House Conference on Child Health & Protection (TIME, Dec. 1) for not mentioning birth control at all. Dr. Ira Solomon Wile of Manhattan called the White House Conference “a total, a complete and excellently devised demonstration of an ostrich policy. This is unjust to the ostrich, however, as it does not bury its head quite so deeply.” Otherwise the birth controllers were placid. They reiterated an old boast that their movement has been endorsed by various sectional conferences of the Methodist Episcopal Church, the Central Conference of American Rabbis, the Congregational Churches of Connecticut, the Universalist “General Convention, the American Unitarian Association, the Lambeth Conference. During ten years of formal organization Birth Control has developed an American League, state leagues in Connecticut, Illinois, Massachusetts, New Jersey and Pennsylvania; local groups in California. Colorado, Georgia, Michigan, Maryland. North Carolina and Ohio; a Committee for Federal Legislation on Birth Control: and 58 big-city clinics for contraceptive advice.

Where will you be in 78 years?


Help Needed In Ivory Coast

April 28, 2008

One Bread Delivers Bibles to St. John the Baptist Mission in Mandallah

Dear Brothers and Sisters in Africa:

 

This summer our African Missionary in the Ivory Coast, West Africa, travelled north in his country to the city of Mandallah, and the St. John the Baptist Mission to delivery 688 bibles in two native languages spoken by the villagers.

 

Above, at a special Mass at which the bibles were presented to the congregation, the altar servers carried some of the bibles to the altar.

The grant to purchase these bibles for the mission was provided by a Catholic foundation in Raleigh, North Carolina. The congregation was most grateful and will use these bibles in their catechism classes.

Below One Bread’s African representative, Bekoli Boika, presents the bibles to the priest in front of the congregation.

 

The Congregation of St John the Baptist Mission at the start of the Mass at which the bibles were presented.

 

To request materials for use in Africa, please contact:
Mr. Boika Bekoli Louis
One Bread Lay Apostolate-Africa
25 BP 1100 Abidjan 25
Ivory Coast, West Africa
1bread-africa@excite.com
(+225) 07845050


The Office of New Testament Priest

April 24, 2008

The Office of New Testament Priest

by James Akin

In both Old and New Testaments, there are three ranks of priests, which are commonly referred to as the high priests, the ministerial priests, and the universal priests.

At the time of the Exodus the high priest was Aaron (Ex. 31:30), the ministerial priests were his four sons (Ex. 28:21; the sons were Nadab, Abihu, Eleazar, and Ithamar, the first two of which were killed for abusing their priestly duties), and the universal priests were the people of Israel as a whole (Exodus 19:6). Read the rest of this entry »


The Gospel of Matthew

April 21, 2008

A vein of theology infecting the Church today makes an attempt to discern who the “real” authors of the Gospels were and when they wrote.  One of the claims is that the Gospel of Matthew, long considered to be the first Gospel (by Matthew, hence the name), was actually written after 70 AD by an author who was not a disciple of Jesus.  This claim is based on the facts that Matthew and Mark are so similar to each other that one must have been copied from the other and the inclusion of the predicted destruction of the Jerusalem Temple in the Gospel of Matthew which did occur in 70 AD.

Papias, bishop of Heirapolis, who was a student of the Apostle John and a companion of Polycarp (also a student of John), wrote that Matthew was the first to record a Gospel in writing, which he did for the Israelites in the Hebrew language.  Irenaeus, bishop of Lyon, wrote “Against Heresies” at the end of the Second Century.  To the best of my knowledge that has never been disputed.  In it he said:

Matthew published his gospel among the Hebrews in their own tongue, when Peter and Paul were preaching the Gospel in Rome and founding the church there.  After their departure Mark, the disciple and interpreter of Peter, himself handed down to us in writing the substance of Peter’s preaching.  Luke, the follower of Paul, set down in a book the gospel preached by his teacher.  Then John, the disciple of the Lord, who also leaned on his breast, himself produced his gospel, while he was living at Ephesus in Asia.

Read the rest of this entry »


Mary, Mother of God?

April 16, 2008


Q. Does the title Mary the Mother of God mean that she existed before God ?
A. Absolutely not. She is fully human. During the early centuries a heresy arose concerning the nature of Jesus Christ. This heresy claimed that Jesus was not divine but only a human being. So, Christians coined the term “Mary, Mother of God” as a pithy way of affirming the authentic Christian doctrine that Jesus was both fully God and fully human. Logically, if Mary gave birth to Jesus, and if Jesus is God, then Mary is the mother of God.

Q. Do Catholics worship Mary?
A. Absolutely not. Catholics worship God alone. The Church condemns the worship of Mary. So, anyone who worshipped Mary would be a heretic.

Q. Then why do Catholics kneel and pray in front of pictures and statues of Mary?
A. We are merely asking Mary to join her prayers to
ours as we make our request to God. We are simply
asking Mary, as a member of the body of Christ, to
pray for us.

Technorati Tags: ,


Freedom of Conscience

April 12, 2008


Q. Aren’t we free to follow our conscience even if we disagree with the teachings of the Catholic Church?

A. No. The true voice of our conscience is the law of God written on our hearts. If the “voice” of our conscience seems to be conflicting with Church teaching then it is NOT the actual voice of our conscience but the voice of Our Enemy enticing us away from the Truth. Unless your heart is completely hardened you will hear a still soft voice saying to your heart, “This is the Way, walk in it.” You will actually know which voice is True, if you sincerely try to discern the truth. But, you may not want to follow it, and so try to convince your self that the Other Voice is true, the voice of our culture is true, etc. “If today you hear His voice, harden not your heart.”

Technorati Tags: , ,


Emergent Church: What happens when an evangelical takes a class in Derrida

April 10, 2008

Philosophically bankrupt evangelicalism is no match for either modernism or post-modernism. Without the epistemological insights of a Bernard Lonergan or foundations in Aquinas or any pillar of Western thought, the evangelical’s world implodes with one intro class in modern philosophy. Enter the Emergent Church.

From Disengaging the Bible:

Brad Cecil has started blogging in defense of the Emergent church. He has a list of points that the Emergent church is founded on. I’m copying them here for discussion.

The Nine Foundational Pillars of the Emergent church

1. Post modern refers to the period after modernity. It appears to “us” that a significant epistemological shift is occurring – the likes of which we haven’t seen in 400 years.
2. Language is limited
3. Human concepts are limited
4. There is no place of irreducible certainty (foundation)
5. Considering the above it would be very difficult to convey absolute meaning using language and human concepts
6. Christian theology has become enslaved to the 1st order assumptions of modernity and is far more Cartesian than Christian and has become ashamed of faith
7. A Reformation of recognition and repentance is needed
8. New theological thought is needed to free Christian theology from the enslavement of modernity and enlightenment assumptions and conversation and friendships would be more productive than developing imperatives.
9. This is just the beginning of the transition and a great deal of work and theological thought lay ahead for those who desire to join the conversation

Catholicism has been dealing with these problems for over a century.

The insistence of many emergents that this is all something new and that it is “post modern” simply underscores the fact that evangelicals have been absent from the intellectual and academic developments of Western Civilization since Kant’s Critique of Pure Reason 221 years ago in 1787. If evangelicals are going to get educated, they will have to engage Catholicism’s answers to these “new” epistemological quandaries, or they will lose their faith entirely. If the above is what is emergent, then “church” will soon be a complete misnomer.

Evangelicals would do well to read Pope Benedict XVI’s Jesus of Nazareth where he addresses modernity and biblical interpretation with aplomb.


Isn’t “Eat My Flesh” Just Symbolic?

April 6, 2008


Q. When Jesus said, “This is my body, eat it,” my friend says he was speaking symbolically?

A. No, that would be impossible. In the Aramaic language that Jesus spoke, to symbolically “eat the flesh” or “drink the blood” of someone meant to persecute and assault him. Did you know that there are several places in the Bible where “eating flesh and drinking blood” is used in a symbolic or metaphorical way? Lets take a look at what this phrase means when it is used metaphorically.

Psalm 27:2 When evil men advance against me to devour my flesh, when my enemies and my foes attack me…”
Micah 3:2-3 you who hate good and love evil;…who eat my people’s flesh…
Rev 17: 6 I saw that the woman was drunk with the blood of the saints, the blood of those who bore testimony to Jesus.
Rev. 17:16 The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire.

So, we see that when “eating flesh” and “drinking blood” is used metaphorically or symbolically in the Bible it means destruction and murder. And it is still true today. If you got a letter that said someone wanted “to eat your flesh and drink your blood” you would take it as an evil threat of some kind and not an invitation to loving communion. Jesus was speaking literally in John 6 but no one would know just what He had in mind until the Last Supper. Communion in His body and blood is literal but not cannibalistic. Jesus feeds us spiritually with Bread from Heaven. Only the faithful stayed with him. Only faith helps us believe Him.

Technorati Tags: , , , , ,


Where is the Real Presence in the Eucharist in Scripture?

April 4, 2008


Q. Where in the Bible does it say that Jesus is actually bodily present in the bread and wine of the Eucharist?

A. In John 6, After demonstrating His power to feed 5,000 people with a few loaves and fishes, Jesus tells his listeners seven times that they must eat His flesh and drink His blood in order to have eternal life. The Jewish leaders and even some of Jesus’ followers rejected this teaching as preposterous and left him at this time, precisely because they understood Him to be speaking literally. One year later, Jesus instituted Eucharistic Communion (Mt. 26:26) saying of the bread, “This is my body” and also of the cup, “This is my blood.” From the beginning of Christianity, Church Fathers describe the mystery of the miraculous transformation of the Eucharistic meal into Christ’s Presence under the appearance of bread and wine.

Q. But how do we know for sure Jesus meant this literally?

A. We can ask ourselves, “What did the earliest Christians believe about communion?” The writings of the early Church Fathers tell us what these first century Christians believed about the Real Presence of Christ in the Eucharist. In 110 A.D. St. Ignatius of Antioch, who was taught the Christian faith by the apostle John, wrote about the heretics of his day:

“They abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the Flesh of our Savior Jesus Christ. Flesh which suffered for our sins and which the Father, in His goodness raised up again.” Letter to the Smyrneans 6,2

Technorati Tags: , , , , ,


Is the Mass a Meal or a Sacrifice?

April 2, 2008


Q. Is the Mass a communal meal or a sacrifice?
A. It is both.
First, it is a re-presentation of Jesus’ sacrificial death on the cross. At the mass, the scrim of time is pulled away and we communally leave “Now” and enter the precincts of the Eternal. Everything looks normal. But, the spiritual reality is that we are transported “back in time” to the foot of the Cross, with Holy Mary and St. John, as well as, the angels and archangels. All present themselves to adore our Blessed Lord’s sacrifice at calvary.

And then, in obedience to Jesus, we partake of a communal meal of His body and blood under the appearance of bread and wine.

“Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood abides in me, and I in him.” John 6: 53-58

Q. Then, is Jesus dying over and over?
A. No.
For Christ… died for sins once for all” (I Peter 3:18)
The sacrifice of Christ happened once, in time, and is an historical fact. Unlike the sacrifices in the Old Testament, Christ’s sacrifice is eternal. It is we, who are in time, who must return over and over in thanksgiving to adore Him and be nourished for our journey to heaven.

Technorati Tags: , , , , ,