The Ordinariate as the Church’s front porch

October 23, 2010

It is perhaps a bit premature, but I’ve been thinking for years that a new Anglican body within the Catholic Church will bring with it to Peter’s barque more than tasteful vestments and glorious formal hymnody and a sense for the  quaint and antiquated. It will bring fishers of men.

 

That has been my hope and it seems to be confirmed here and there that evangelization will be its mission.  Catholicism in English speaking lands Read the rest of this entry »

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The Anglican Ordinariate and Celibacy

November 9, 2009

In the 60’s and 70’s, the beginning of the Radical Dissident Catholic Era, many priests were laicized and got married. In fact, many of them married former nuns. While I have only personally been acquainted (that I know of) with one laicized priest, he wasn’t someone who should’ve been ordained. He had the same sort of wardrobe malfunction that Ted Kennedy had. I believe it was intended as a way out. In his case it was successful.

Now that the personal ordinariate for Anglicans has been announced, The Washington Post thinks that celibacy for Roman Catholic Priests is on its way out. What impressed me about the article is that they do point out that Eastern Catholics ordain married men but that priests aren’t married; most people assume that priests may marry after ordination. Eastern Catholic Churches in the US typically ordain only celibate men. Eastern Catholic Bishops are always celibate as are Orthodox Bishops.

I disagree with the Washington Post; Anglicans have made many changes since the church of England was formed, including allowing priests to be married before or after ordination. Eastern Catholics, formerly Orthodox, were brought into Communion with Rome while retaining their traditions, traditions that had existed at the time of the Great Schism, including the Ordination of married men. The difference here is that a married priesthood in the Latin Rite Catholic Church did not exist at the time the Anglicans left and while married men in the Eastern Catholic Churches and the Orthodox Church may be Ordained, priests may not marry after ordination. While it’s certainly possible that the Church would decide to allow married men to be Ordained within the Anglican Personal Ordinariate, I would be very surprised if she would allow priests to get married or allow a married Priesthood in the Latin Rite.

 


Telegraph: ‘Substantial number’ of clergy will leave over plans for women bishops

August 14, 2008

Here is the bombshell:

A group of 14 traditionalist bishops claim that there are “irreconcilable differences” over historic reforms that would introduce women as bishops without giving proper concessions to oponents of the move.

In a letter to 1,400 clergy who have indicated that they are considering defecting from the Church of England, they are highly critical of a decision by the General Synod – the Church’s parliament – to ignore proposals for a compromise over the divisive issue. Read the rest of this entry »


Tiber Crossings, Anglican Mass Conversion in Fort Worth?

August 12, 2008

5 Bob to: Midwest Conservative Journal:

Will the Episcopal Diocese of Fort Worth make the ultimate jump?

A delegation of Episcopal priests from Fort Worth paid a visit to Catholic Bishop Kevin Vann earlier this summer, asking for guidance on how their highly conservative diocese might come into “full communion” with the Catholic Church.

Whether that portends a serious move to turn Fort Worth Episcopalians and their churches into Catholics and Catholic churches is a matter of dispute.

The Rev. William Crary, senior rector of the Fort Worth diocese, confirmed that on June 16 he and three other priests met with Bishop Vann, leader of the Fort Worth Catholic diocese, and presented him a document that is highly critical of the Episcopal Church and the Anglican Communion.

The document states that the overwhelming majority of Episcopal clergy in the Fort Worth diocese favor pursuing an “active plan” to bring the diocese into full communion with the Catholic Church.

While declining to specify what that might mean, Mr. Crary said it likely would not mean “absorption” by the Catholic Church.

He cast the initiative as following Anglican and Catholic leaders in longstanding efforts to bring the two groups into greater cooperation, with the ultimate goal of honoring Jesus’ call in John 17:21 for Christian unity.

“These discussions between the Roman Catholic Church and the Anglican Communion have been going on for 42 years,” he said. “We would like to bring these down to the local level.”

But other local Episcopalians interpret the meeting and document differently.

“There’s a very serious attempt on the part of Episcopal clergy in the Diocese of Forth Worth to petition Rome for some kind of recognition,” said the Rev. Courtland Moore, who is retired as rector of St. Alban’s Episcopal Church in Arlington.

“They make it clear that they no longer believe there is truth in the Anglican Communion, and the only way they can find truth is reunion with Rome.”

Mr. Moore is co-chairman of Steering Committee North Texas Episcopalians, a group that wants the Fort Worth diocese to remain in the Episcopal Church. He obtained a copy of the document the priests gave to Bishop Vann and made it available to reporters. Read the rest of this entry »


Orthodox Metropolitan Soft on Sacred Tradition

August 5, 2008

Metropolitan Kallistos Ware was waxing philosophical in the wake of the Lambeth Conference, presenting a soft approach to Sacred Tradition and Sacred Scripture. There are some interesting parallels with an earlier post of mine, Orthodox EP Soft Like Anglicans on Abortion, in that these comments are given with the intention of being sympathetic with the current Anglican predicament. Still, this cannot be understood as mere diplomatic speech as it was given in the wake of the Vatican’s stunningly frank language on the same matters delivered by Cardinal Kasper just days prior. The full interview is found here.

An interesting exerpt (emphasis mine):

… First, I admire deeply the way in which Archbishop Rowan is fulfilling his role as Archbishop of Canterbury, at this moment of crisis. It’s easy to say, with reference to his position here at the Lambeth Conference or generally in the current Anglican world, that he is in a no-win situation. But granted the immense difficulties that he is facing, he is not doing too badly. Now, what should he be doing here at Lambeth? Should he be offering very firm and clear leadership, insisting on a particular point of view, putting forward resolutions to the plenary gathering of the bishops for their acceptance? He has not chosen to do that. Some people feel disappointed. Some people feel he should be doing that. But if he were to do that, it would create confrontation and division. If you walk through the mountains and you find a large rock in your path, one method is to kick it out of the way. The other is to walk around it and go on with your journey. Now Archbishop Rowan has probably understood that if he tries to kick this particular stone, or this double rock – the ordination of women and homosexual relations – if he tries to confront it head-on and insist on a clear expression of the position of the Anglican Communion, to kick the stone out of the path, he is likely to hurt his toe. Read the rest of this entry »


Text of Cardinal Kasper to Anglican Bishops: It’s Over

August 1, 2008

Anglicanism Fading from Historic Christianity

Cardinal Kasper, the best Catholic friend to the Anglican Communion, the one who has remained most optimistic for an ongoing relationship with Anglicanism, delivers the coup de grace wearing a velvet glove. Anglican orders will never be recognized and Anglican-Catholic relations are no longer ordered toward a future unity.

Emphasis mine.

Full text here.

The Catholic Church’s teaching regarding human sexuality, especially homosexuality, is clear, as set forth in the Catechism of the Catholic Church, nn. 2357-59. We are convinced that this teaching is well founded in the Old and in the New Testament, and therefore that faithfulness to the Scriptures and to apostolic tradition is at stake. I can only highlight what IARCCUM’s “Growing Together in Unity and Mission” said: “In the discussions on human sexuality within the Anglican Communion, and between it and the Catholic Church, stand anthropological and biblical hermeneutical questions which need to be addressed” (§86e). Not without reason is today’s principal theme at the Lambeth Conference concerned with biblical hermeneutics.

I would like briefly to draw your attention to the ARCIC statement “Life in Christ”, where it was noted (nn. 87-88) that Anglicans could agree with Catholics that homosexual activity is disordered, but that we might differ in the moral and pastoral advice we would offer to those seeking our counsel. We realise and appreciate that the recent statements of the Primates are consistent with that teaching, which was given clear expression in Resolution 1.10 of the 1998 Lambeth Conference. In light of tensions over the past years in this regard, a clear statement from the Anglican Communion would greatly strengthen the possibility of us giving common witness regarding human sexuality and marriage, a witness which is sorely needed in the world of today. Read the rest of this entry »


Anglican White Superiority at Lambeth … Again

July 31, 2008

The very lovely Bishop Catherine Roskam

Anglican colonialism/racism rears its ugly head once again at Lambeth. Not only has this woman bishop shown the high quality of TEC social analysis, she has demonstrated in a conclusive fashion the fruits of ordaining feminist women. Notice that she considers every man a virtual violent criminal, even if he is a bishop.

The Right Rev Catherine Roskam, suffragan bishop of New York, with a responsibility for 66 congregations, said domestic violence was culturally acceptable in some parts of the world and that “even the most devout Christians” were guilty of it. Read the rest of this entry »