Ever since becoming Catholic I have been struck with the irony that while claiming to take Scripture literally, Protestants ignore every scripture that supports Catholic Theology, except when it comes to John 6. This they try to explain away.
As a Protestant I was taught to believe NOTHING unless it was in Scripture and that Catholics and others were in danger of going to Hell because they believed things not found in Sacred Scripture.
And yet, as many of you know if you have read a few posts here, I find myself constantly responding to many Protestant assertions,
“Where is that is Scripture?”
Not because I believe in Sola Scriptura but because Protestants do. And to raise their awareness that not everything they believe is actually found in Scripture.
We all believe things not stated explicitly in Scripture. The difference is that we Catholics tend to know this but Protestants seem to be largely unaware of it. They are as surprised as a deer caught in the headlights when asked about their doctrine:
Where is that in Scripture?
But the elephant in the room that Protestants don’t talk about is, that Sacred Scripture does not say anything about the Protestant doctrine of Sola Scriptura invented by Martin Luther 500 years ago, which they use so effectively to put Catholics on the defensive.
So, that is one issue. The irony that Sola Scriptura is not found in Scripture.
But what about the fact that Protestants, who claim to take the Scriptures literally, completely ignore and/or explain away with mental and verbal gymnastics, many key passages of Scripture that SUPPORT Catholic beliefs.
Is that not ironic? Here are a few. Feel free to add your own in the comments section.
BAPTISM for salvation and entrance to the Kingdom of God.
John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
1 Peter 3:20-21… who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you…
THE EUCHARIST-Bread and Wine become the body and blood of Jesus
John 6:50 “This is the bread which comes down out of heaven, so that one may eat of it and not die.
John 6:51,53-58 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.…So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves.
He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.
“For My flesh is true food, and My blood is true drink.
“He who eats My flesh and drinks My blood abides in Me, and I in him.
“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.
“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”
Luke 22:19-20 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
I Corinthians 11:23 The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
MORTAL & VENIAL SIN
I John 5:16 If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.
And, God calls some sins an ABOMINATION!!
Leviticus 18:22‘ You shall not lie with a male as one lies with a female; it is an abomination.
Leviticus 18:26 ‘But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you.
For more click–>Sins of Abomination
And GOD hates these sins:
There are six things the LORD hates,
seven that are detestable to him:
1) haughty eyes,
2) a lying tongue,
3) hands that shed innocent blood,
4) a heart that devises wicked schemes,
5)feet that are quick to rush into evil,
6) a false witness who pours out lies
7)and a person who stirs up conflict in the community.
Most Protestant teach that all sin is EQUAL. That there is no such thing as sin that is worse than other sin. I have no idea why, when we have scripture that clearly indicates otherwise and there is no scripture that states all sin is equal.
SACRAMENT of CONFESSION
John 20:22-23And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”
This is the first dispensation of the Holy Spirit to the Apostles only, prior to Pentecost. It empowered them to hear and absolve…or not… sin. Confession had to be audible in order for the apostle to forgive or retain.
CELIBACY IS ENCOURAGED
I Cor 7:1 It is good for a man not to marry…An unmarried man is concerned about the Lord’s affairs —how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided.”
For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
CALLING OUR PRIESTS “FATHER”
Using this verse out of context Protestants denounce the practice of calling our priests, ‘father’.
Matthew 23:8-12“But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers. 9And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ.[a] 11The greatest among you will be your servant. 12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted
And yet they completely ignore the fact that Jesus, St. Paul, St. Stephen, and St. John call men ‘Father’.
Jesus Himself referred to FATHER Abraham. Did Jesus break his own rule?
John 8:56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”
Luke 16:24 & 30 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire….’No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
U> Acts 7:1-2Then the high priest asked him( Stephen), “Are these charges true?”2To this he replied: “Brothers and fathers, listen to me!
1 John 2:13-14I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one.
I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.
St. Paul also addresses the Jewish religious leaders as fathers. Did St. Paul also break Jesus’ rule?
Acts 22:1“Brothers and fathers, listen now to my defense.”
St. Paul, in writing to the Corinthians reminds them that they only have one father in Christ, himself. And he claims them as his spiritual children.
1 Corinthians 4:14-15 I am not writing this to shame you, but to warn you, as my dear children. 15 Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
St. Paul continues this spiritual father/child relationship in the following epistles. He identifies himself as their spiritual father either directly as in I Thess. or indirectly by calling Timothy and Titus his “true son in faith”.
1 Thessalonians 2:11 For you know that we dealt with each of you as a father deals with his own children,
1 Timothy 1:2 To Timothy my true son in the faith(that makes Paul a father in the faith): Grace, mercy and peace from God the Father and Christ Jesus our Lord.
Titus 1:4 To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
St.Paul fathered those he brought to life through the Gospel of Jesus Christ. And he had no problem with appropriating this title to himself. So, either St. Paul was wrong or the Protestant tradition is wrong.
REJECTING PRIVATE INTERPRETATION IN FAVOR OF CHURCH TEACHING
2 Peter 1:20 But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation,
UNITY– One Body, One Spirit, One Hope, One Lord, One faith, One baptism; One God and Father…Eph. 4:4
John 17:21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
And yet I have heard Protestants who praise the diversity of all the thousands of different Protestant denominations as a good thing. I have always been too polite to quote John 17 to them.
The thoroughness and meticulous cohesion of Catholic doctrine as compared to the instability of many Protestant doctrines played no small part in my conversion to the Catholic Church.