Q. I am a Catholic. I teach CCD/PSR to 4th graders. I teach them what the bible says and that is that if you believe in Jesus Christ,you will live with him in his kingdom for eternity. There are dozens of scripture passages to back up this thought.
A. That is too minimal for several reasons. God may, MAY make that judgment for some people, but the Church cannot teach that authoritatively.
The ordinary and secure method for salvation has been given to the Catholic Church.
John 3:3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.4″How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!” 5 Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
I Peter 3:21 Corresponding to that, baptism now saves you
John 6:50But here is the bread that comes down from heaven, which a man may eat and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world. 53 Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.”
Attend mass as a minimum to obey the commandment.
Exodus 20:8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God.
It is a mortal (as in deadly) sin to knowingly and willfully, without a good reason, skip mass or any other holy day of obligation.
For the forgiveness of a mortal sin one needs to go to confession to a priest and receive absolution. Dying with a mortal sin on your soul would bring condemnation.
I John 5:16 If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that he should pray about that. 17All wrongdoing is sin, and there is sin that does not lead to death.
CCC 1472 To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the “eternal punishment” of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin.
Mark 10:11 He (Jesus) answered, “Anyone who divorces his wife and marries another woman commits adultery against her.
Adultery is a mortal sin and is not a good thing to have on your soul. Now, let me be clear. A person would have to know first of all that remarriage is adultery and do it anyway for it to qualify as a mortal sin for that person. Nevertheless, adultery is always objectively a grave sin.
In closing, as a catechist who earnestly desires the salvation and safety of souls, or you wouldn’t take the time to teach CCD, I hope you can now see that it is risky to teach that belief in Jesus is all you need to go to Heaven.
I realize you can’t get into a lot of detail at the level you are teaching, but they need to hear a little more about what the Bible actually says we need for salvation. What if they never have the opportunity of receiving more advanced teaching and they honestly have been convinced that they can live any way and do any thing and still go to Heaven as long as they believe in Jesus. Sola Fide, Faith Alone, is one of the errors or the Protestant Reformation.
CCC 816 “The sole Church of Christ [is that] which our Savior, after his Resurrection, entrusted to Peter’s pastoral care, commissioning him and the other apostles to extend and rule it. . . . This Church, constituted and organized as a society in the present world, subsists in (subsistit in) the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him.“267
The Second Vatican Council’s Decree on Ecumenism explains: “For it is through Christ’s Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained. It was to the apostolic college alone, of which Peter is the head, that we believe that our Lord entrusted all the blessings of the New Covenant, in order to establish on earth the one Body of Christ into which all those should be fully incorporated who belong in any way to the People of God.” UR #3
Wounds to unity
817 In fact, “in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church – for which, often enough, men of both sides were to blame.” The ruptures that wound the unity of Christ’s Body – here we must distinguish heresy, apostasy, and schism 270 – do not occur without human sin:
Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.